THE WOUNDS THAT SPEAK: TRAUMATIC CHILDHOOD AND ITS LASTING IMPACT IN THE NOVELS OF TONI MORRISON AND ALICE WALKER

Authors

  • Dr. Kavitha H. S. Associate Professor of English, Government College for Women, Kolar, Karnataka, India Author
  • Dr. Aravinda Reddy N. Associate Professor of English, Government College for Women, Chintamani, Karnataka, India Author
  • Dr. Rayeesul Hassan S. Associate Professor of English, Government College for Women, Chintamani, Karnataka, India Author

DOI:

https://doi.org/10.29121/JISSI.v1.i1.2025.97

Keywords:

Childhood Trauma, Racialized Shame, Memory, Toni Morrison, Alice Walker, Testimony, Intergenerational Injury

Abstract

Most of the time childhood injury in Toni Morrison and Alice Walker never remains consigned to the recollection of an event. It slots in the sense of beauty that lives within a character, the vocabulary for love, a particular set up for home, how expectations are handed down from one generation to another. This article study Morrison's The Bluest Eye, Beloved and God Help the Child along with Walker's The Color Purple and Possessing the Secret of Joy. And it does not diagnose fictional children, nor set trauma in a standardized scroll. Rather, it inquires as to how the novels give voice to wounds when the child was disbelieved or lacked language or inherited an experience no grown-up would narrate. Blue eyes, a haunted house and Denver's life there, cultivated blackness and a Bride, Celie's letters -gravel in her mouth- Tashi's scar: these responses vary with each history. At the level of transmission, their comparison makes sense: shame runs through family to receive its language, provided by racial and patriarchal institutions wherein it can sound normal. They have it all over Morrison and Walker, who deploy transmission through broken chronology, repeated scenes, withheld testimony (what we do not hear), false names or no names oftentimes the audience of one initially skirted by the original listener. In his novels recovery neither forgets nor creates an unbroken child, which is interesting. It is the indeterminate seizing of interpretive authority - in which one claims a historical place for an injury, contests its meaning imposed from before and sometimes speaks where silence used to hold virtue to the person who caused harm.

References

Abbandonato, L. (1991). “A View from Elsewhere”: Subversive Sexuality and the Rewriting of the Heroine’s Story in The Color Purple. PMLA, 106(5), 1106–1115. https://doi.org/10.2307/462683 DOI: https://doi.org/10.2307/462683

Andermahr, S. (2015). “Decolonizing Trauma Studies: Trauma and Postcolonialism”—Introduction. Humanities, 4(4), 500–505. https://doi.org/10.3390/h4040500 DOI: https://doi.org/10.3390/h4040500

Bell, B. W. (1992). Beloved: A Womanist Neo-Slave Narrative; or, Multivocal Remembrances of Things Past. African American Review, 26(1), 7–15. https://doi.org/10.2307/3042072 DOI: https://doi.org/10.2307/3042072

Buckman, A. R. (1995). The Body as a Site of Colonization: Alice Walker’s Possessing the Secret of Joy. The Journal of American Culture, 18(2), 89–94. https://doi.org/10.1111/j.1542-734X.1995.00089.x DOI: https://doi.org/10.1111/j.1542-734X.1995.00089.x

Cogeanu, O. (2011). Inscriptions on the African Body: Alice Walker’s Possessing the Secret of Joy. Linguaculture, 2(2), 55–65. https://doi.org/10.47743/lincu-2011-2-2-263 DOI: https://doi.org/10.47743/lincu-2011-2-2-263

Collins, P. H. (1989). The Social Construction of Black Feminist Thought. Signs, 14(4), 745–773. https://doi.org/10.1086/494543 DOI: https://doi.org/10.1086/494543

Craps, S., and Buelens, G. (2008). Introduction: Postcolonial Trauma Novels. Studies in the Novel, 40(1–2), 1–12. https://doi.org/10.1353/sdn.0.0008 DOI: https://doi.org/10.1353/sdn.0.0008

Crenshaw, K. (1991). Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color. Stanford Law Review, 43(6), 1241–1299. https://doi.org/10.2307/1229039 DOI: https://doi.org/10.2307/1229039

Cutter, M. J. (2000). Philomela Speaks: Alice Walker’s Revisioning of Rape Archetypes in The Color Purple. MELUS, 25(3–4), 161–180. https://doi.org/10.2307/468241 DOI: https://doi.org/10.2307/468241

Davis, K. C. (1998). “Postmodern Blackness”: Toni Morrison’s Beloved and the End of History. Twentieth Century Literature, 44(2), 242–260. https://doi.org/10.2307/441873 DOI: https://doi.org/10.2307/441873

Demetrakopoulos, S. A. (1992). Maternal Bonds as Devourers of Women’s Individuation in Toni Morrison’s Beloved. African American Review, 26(1), 51–59. https://doi.org/10.2307/3042076 DOI: https://doi.org/10.2307/3042076

Fabi, M. G. (1999). Sexual Violence and the Black Atlantic: On Alice Walker’s Possessing the Secret of Joy. In M. G. Fabi, A. J. Goldstein, C. L. Peterson, and D. L. Peterson (Eds.), Black Imagination and the Middle Passage (228–239). Oxford University Press. https://doi.org/10.1093/oso/9780195126402.003.0019 DOI: https://doi.org/10.1093/oso/9780195126402.003.0019

Felitti, V. J., Anda, R. F., Nordenberg, D., Williamson, D. F., Spitz, A. M., Edwards, V., Koss, M. P., and Marks, J. S. (1998). Relationship of Childhood Abuse and Household Dysfunction to Many of the Leading Causes of Death in Adults. American Journal of Preventive Medicine, 14(4), 245–258. https://doi.org/10.1016/S0749-3797(98)00017-8 DOI: https://doi.org/10.1016/S0749-3797(98)00017-8

Gallego, M. (2020). Childhood Traumas, Journeys, and Healing in Toni Morrison’s God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (47–66). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0004 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0004

Gourdine, A. K. M. (1996). Postmodern Ethnography and the Womanist Mission: Postcolonial Sensibilities in Possessing the Secret of Joy. African American Review, 30(2), 237–244. https://doi.org/10.2307/3042357 DOI: https://doi.org/10.2307/3042357

Hall, J. C. (1992). Towards a Map of Mis(sed) Reading: The Presence of Absence in The Color Purple. African American Review, 26(1), 89–97. https://doi.org/10.2307/3042079 DOI: https://doi.org/10.2307/3042079

Harris, T. (1984). On The Color Purple, Stereotypes, and Silence. Black American Literature Forum, 18(4), 155–161. https://doi.org/10.2307/2904291 DOI: https://doi.org/10.2307/2904291

Hartman, S. (2002). The Time of Slavery. The South Atlantic Quarterly, 101(4), 757–777. https://doi.org/10.1215/00382876-101-4-757 DOI: https://doi.org/10.1215/00382876-101-4-757

Hirsch, M. (2008). The Generation of Postmemory. Poetics Today, 29(1), 103–128. https://doi.org/10.1215/03335372-2007-019 DOI: https://doi.org/10.1215/03335372-2007-019

Koolish, L. (2001). “To be Loved and Cry Shame”: A Psychological Reading of Toni Morrison’s Beloved. MELUS, 26(4), 169–195. https://doi.org/10.2307/3185546 DOI: https://doi.org/10.2307/3185546

Krumholz, L. (1992). The Ghosts of Slavery: Historical Recovery in Toni Morrison’s Beloved. African American Review, 26(3), 395–408. https://doi.org/10.2307/3041912 DOI: https://doi.org/10.2307/3041912

Kuenz, J. (1993). The Bluest Eye: Notes on History, Community, and Black Female Subjectivity. African American Review, 27(3), 421–431. https://doi.org/10.2307/3041932 DOI: https://doi.org/10.2307/3041932

Kumar, S. S. (2022). Call Her Beloved: A Lexicon for Abjection in Toni Morrison’s The Bluest Eye and Beloved. Literature, 2(2), 47–61. https://doi.org/10.3390/literature2020005 DOI: https://doi.org/10.3390/literature2020005

LaCapra, D. (1999). Trauma, Absence, Loss. Critical Inquiry, 25(4), 696–727. https://doi.org/10.1086/448943 DOI: https://doi.org/10.1086/448943

Masten, A. S. (2001). Ordinary Magic: Resilience Processes in Development. American Psychologist, 56(3), 227–238. https://doi.org/10.1037/0003-066X.56.3.227 DOI: https://doi.org/10.1037/0003-066X.56.3.227

McKittrick, K. (2013). Plantation Futures. Small Axe, 17(3), 1–15. https://doi.org/10.1215/07990537-2378892 DOI: https://doi.org/10.1215/07990537-2378892

Montgomery, M. L. (2020). “You Not the Woman I want”: Toni Morrison’s God Help the Child and the Legend of Galatea. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (106–120). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0007 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0007

Moore, G. C. (2000). Archetypal Symbolism in Alice Walker’s Possessing the Secret of Joy. The Southern Literary Journal, 33(1), 111–121. https://doi.org/10.1353/slj.2000.0010 DOI: https://doi.org/10.1353/slj.2000.0010

Morrison, T. (2004). Beloved. Vintage International. (Original Work Published 1987)

Morrison, T. (2007). The Bluest Eye. Vintage International. (Original Work Published 1970)

Morrison, T. (2015). God Help the Child. Alfred A. Knopf.

Pifer, L., and Slusser, T. (1998). “Looking at the Back of Your Head”: Mirroring Scenes in Alice Walker’s The Color Purple and Possessing the Secret of Joy. MELUS, 23(4), 47–57. https://doi.org/10.2307/467827 DOI: https://doi.org/10.2307/467827

Proudfit, C. L. (1991). Celie’s Search for Identity: A Psychoanalytic Developmental Reading of Alice Walker’s The Color Purple. Contemporary Literature, 32(1), 12–37. https://doi.org/10.2307/1208341 DOI: https://doi.org/10.2307/1208336

Rody, C. (1995). Toni Morrison’s Beloved: History, “Rememory,” and a “Clamor for a Kiss.” American Literary History, 7(1), 92–119. https://doi.org/10.1093/alh/7.1.92 DOI: https://doi.org/10.1093/alh/7.1.92

Rosenberg, R. (1987). Seeds in Hard Ground: Black Girlhood in The Bluest Eye. Black American Literature Forum, 21(4), 435–445. https://doi.org/10.2307/2904114 DOI: https://doi.org/10.2307/2904114

Rushdy, A. H. A. (1992). Daughters Signifyin(g) History: The Example of Toni Morrison’s Beloved. American Literature, 64(3), 567–597. https://doi.org/10.2307/2927752 DOI: https://doi.org/10.2307/2927752

Sale, M. (1992). Call and Response as Critical Method: African-American Oral Traditions and Beloved. African American Review, 26(1), 41–50. https://doi.org/10.2307/3042075 DOI: https://doi.org/10.2307/3042075

Schapiro, B. (1991). The Bonds of Love and the Boundaries of Self in Toni Morrison’s Beloved. Contemporary Literature, 32(2), 194–210. https://doi.org/10.2307/1208361 DOI: https://doi.org/10.2307/1208361

Schreiber, E. J. (2020). The Power of Witnessing: Confronting Trauma in God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (30–46). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0003 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0003

Spillers, H. J. (1987). Mama’s Baby, Papa’s Maybe: An American Grammar Book. Diacritics, 17(2), 65–81. https://doi.org/10.2307/464747 DOI: https://doi.org/10.2307/464747

Stave, S. A. (2020). Skin Deep: Identity and Trauma in God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (5–29). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0002 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0002

Tally, J. (2020). Return of the Repressed: The Politics of Engraving and Erasure and the Quest for Selfhood in God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (123–139). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0008 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0008

Vega-González, S. (2020). “Let the True Note Ring Out Loud”: A Mindful Reading of God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (67–86). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0005 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0005

Visser, I. (2011). Trauma Theory and Postcolonial Literary Studies. Journal of Postcolonial Writing, 47(3), 270–282. https://doi.org/10.1080/17449855.2011.569378 DOI: https://doi.org/10.1080/17449855.2011.569378

Walker, A. (1992). Possessing the Secret of Joy. Harcourt Brace Jovanovich.

Walker, A. (2003). The Color Purple. Harvest Books. (Original Work Published 1982)

Wardi, A. (2020). “What did I do to be so Black and blue?”: Synesthesia in God Help the Child. In M. L. Montgomery and S. A. Stave (Eds.), New Critical Essays on Toni Morrison’s God Help the Child (89–105). University Press of Mississippi. https://doi.org/10.14325/mississippi/9781496828873.003.0006 DOI: https://doi.org/10.14325/mississippi/9781496828873.003.0006

Windsor, R. (2026). Dirty Words: Lack and/of Innocence in Toni Morrison’s The Bluest Eye. MELUS, 51(1), 158–177. https://doi.org/10.1093/melus/mlag027 DOI: https://doi.org/10.1093/melus/mlag027

Wyatt, J. (1993). Giving Body to the Word: The Maternal Symbolic in Toni Morrison’s Beloved. PMLA, 108(3), 474–488. https://doi.org/10.1632/462616 DOI: https://doi.org/10.1632/462616

Downloads

Published

2025-09-08

How to Cite

THE WOUNDS THAT SPEAK: TRAUMATIC CHILDHOOD AND ITS LASTING IMPACT IN THE NOVELS OF TONI MORRISON AND ALICE WALKER. (2025). Journal of Integrative Science and Societal Impact, 1(1), 84-89. https://doi.org/10.29121/JISSI.v1.i1.2025.97